I’m a girl who moved to the damp Pacific NW from upstate NY, where it can snow in April. When Uwe and I first fell in love, it was springtime in Europe. Flowers bloomed everywhere, the sun shone, we sat at outdoor tables in cafés holding hands… Mid-April and I’m in a t-shirt drinking wine at lunch with my sweetie ? Now this is the life!
I didn’t know it at the time, but I was falling in love with a way of life, too.
It’s twenty-five years later and I’m still here. I remain in love with the way of life. But we joke that if the weather had been different I might not have been so quick to agree to stay. Some years it snows here in April, too. On April 18 & 19, it came down hard and then melted.
Possible snow showers are in this week’s forecast.
But two weeks ago we were in Paris and the temperature hit 22° C (71° F). Everywhere the trees and flower beds were in bloom, and yes, we sat at outdoor cafés…
We made a day trip to Amiens’ magnificent cathedral, the largest Gothic cathedral in France. I was excited to discover that Amiens contains one of the few labyrinths still in existence. [1]
While I wait for the weather to decide if it really is springtime, I’m enoying the photos from the City of Lights.
Paris remains the most satisfying of cities.
It doesn’t matter if I’m in Paris for the art, the food, the shops, or the French way of life. Paris appeals to allof my senses. Whenever I’m there I fall right back in love with being alive. J’aime la vie!
I’m a little slow sometimes. I recently realized that my new-and-improved wordpress website jadicampbell.com had a birthday in January and is now a year old. (Yes, I’m aware it’s already March!) So, what did I do with a year of blogging?
Last summer I lost my mother-in-law, an old friend, and my dad Bobbo, all within a shocking three-month period. Those were by far the hardest posts to write. But I discovered something: the most personal blog essays are the ones my readers (i.e., all of you) respond to most.
What you can look forward to in the Year of the Rooster: a huge blog thread for my father Bobbo that I’m calling The Animal Kingdom. Occasional notes about my volunteer work with refugees. Lots more quirky posts about places Uwe and I visit. And on-going musings about life, the Universe and everything in-between as I deepen the process of saying goodbye to those who have left.
May you find something here that makes you laugh, creates a spark of connection, and moves you enough so that you reenter your own life with a sense of touching upon mine. That would make the new year of blogging – and all the years to come – worthwhile. As Mae West says, “Come on up, I’ll tell your fortune.” [1]
Kim’s view was simultaneously filled and obstructed. The front courtyard and Hampi Bazaar Road were crammed with bodies. Worshippers raised their arms to touch Shiva’s massive chariot. Mandapams, porch-like structures once used for commerce or the homes of wealthy traders, lined the sides of the street. Pilgrims claimed spots in them, trying to find shade.
Women in brilliant saris walked past. Old crones with henna-patterned arms carried small children. Turbaned men sampled fruit from a pyramid of dates. An all-white cow rested serenely on a pile of garbage. A painted bus had parked in the dust; a pilgrim dozed on one of the seats with his bare feet sticking out through the open window.
Kim peeked in a shop selling cheap clothes and plastic sunglasses. When she turned, she banged her head on a string of water bottles hanging in the doorway. Sunlight reflected off the mirrored insets of embroidered bags and shirts in the next little shop.
She pushed on through the crowds, trying to spot her group. A couple in a patch of shade looked up as she walked past. Their oxen leant against the cool stones of an ancient wall. The bovine pair had their forelegs tucked under them. Their curved horns were painted crimson and capped in metal. Magenta pompoms with orange and blue tassels hung from the tips; a pile of cow shit steamed.
In the middle of the road a clump of pilgrims whispered among themselves, pointing. A man crouched in the dirt. He was perhaps thirty years old, mustachioed and handsome. Thick hair brushed across the white bands smeared on his forehead. He wore a peach-orange cotton shirt and pants. The man knelt, barefoot, on all fours on a rug. A big copper pot dappled with white streaks and red dots balanced on his shoulders. A string of beads wound around the pot’s lip. A long cobra slid clockwise over the beads, flicking an orange tongue. Hands darted out from the crowd to touch the snake and drop coins into the pot.
Grounded is the story of how two people react when cyberattacks lame the world. It’s also the tale of a father’s love for his son, a woman’s search to feel alive again, and what the Arctic Circle and a temple in a remote corner of India reveal.
I wrote the first draft in 2002, worked on it for over a year, and put it aside for a decade. I returned to the manuscript last year and reworked and rewrote. This book has had a very long gestation period, and I believe it was worth the wait. Please read it and let me know if you agree.
When Kim had told her friends back home about the tour, everyone was excited. “Wow! India! You’ll have incredible adventures! It has the most powerful spiritual energy. They say you go to India and come back changed.”
She’d responded with vague remarks; Kim was a reluctant pilgrim. She didn’t trust people who talked about India as a portal to enlightenment.
But Goa was too Western for her tastes after all. After ten days on the beach, she hungered for the real India… whatever that was. She wouldn’t experience more than a small chunk of the subcontinent. What did she expect, beach parties or yoga in ashrams? Goat curry, or moguls and the Taj Mahal? Ayurveda medicine, or Kashmir shawls? Nonviolent resistance, or gang rape and murder on a public bus? Castes and slums and hovels, or India’s headlong advances as a BRIC nation?
There was surely more than the mutilated saint of Goa’s Catholicism. “There are as many religions as there are people on the planet,” Gandhi had said. India was Hindu and as easily Muslim and Buddhist and Zoroastrian and Christian and Jain and Sikh and Baha’i and….
And, Kim reminded herself, India’s a mirror. Travelers who expect poverty and squalor find both in spades. Visitors seeking enlightenment find that, too. What am I here for? If I stay open minded, what’ll I find? She chewed the tip of her pen. Goa was Portuguese, she considered writing, and gorgeous ocean views, the rave scene and meals eaten in beach shacks. Every sentence sounded like factoids from a travelogue.
I always feel a little strange when I recognize it’s time to mark milestones and I have several to announce.
This is my 99th blog post.
I’ve posted in these virtual pages twice a month since I began way back in September of 2012. It all started with my husband’s suggestion that I establish an Internet presence….
My published books are fiction, and this blog serves as a good place to present excerpts. Potential readers of my books might want a sample of my writing and a glimpse of the human being behind the words. It’s also a place for non-fiction essays. I get to explore ideas and topics that don’t need to be transformed for novels. Posting every other week is great writerly discipline. I’ve never missed a bi-monthly posting date!
…. and this all began simply as a way to introduce my two novels Tsunami Cowboys and Broken In: A Novel in Stories. Both are available at amazon.com in book and eBook form.
It’s been a fun journey these last three years! Thanks to all of you for visiting these pages. I wish everyone the happiest of holidays. I’ll be back in the new year with an announcement. Milestone #2 is on the way!!!
I spent a few weeks north of Hong Kong in the New Territories. The transportation system is easy and each day I went exploring. I’d read up, select yet another fascinating place to discover, and off I’d go.
As a massage therapist I went to pay my respects to Sun Si-miao Zhen Ren, Perfected Master and god of Chinese Medicine.
He was a doctor and herbalist who lived from 581 – 682. (Yes. 101 years.) Perfected Master Sun authored some of the most important Traditional Chinese Medicine treatises. Along with medical recipes and information on everything from acupuncture and massage to herbs and diet, he wrote the following: “A Great Physician should not pay attention to status, wealth or age. Neither should he question whether the particular person is attractive or unattractive, whether he is an enemy or a friend, whether he is a Chinese or a foreigner, and finally, whether he is uneducated or educated. He should meet everyone on equal grounds. He should always act as if he were thinking of his close relatives.” [1]
He tried to heal whoever needed his help, regardless of whether his patients were rich or poor. He turned down offers for jobs as physician at the Sui and Tang courts, working instead with ordinary people.
His books are still required reading for all TCM practitioners. Taoists honor him as a god of healing. Even today, the ill and infirm (or people wishing to stay healthy) visit his temple to make offerings.
So I headed to Wong Tai Sin Temple.
I was delighted to discover that at the temple you can worship gods. Goddesses. Protectors and saints. Local deities. Buddha.
The entrance is protected.
I was met by wonderful bronze statues of the twelve animals of the Chinese zodiac.
I managed to photograph all but the ox and dog.
Then I ascended the stairs and entered the compound.
The temple is just outside a metro stop, smack dab in an urban area. The serenity of the shrines and their religious activity is set against a backdrop of tall buildings.
Wong Tai Sin Temple includes a meditative garden, and I wandered around to take photographs.
As I walked I thought about the gods of medicine. When Uwe and I were in Egypt in 2013 we visited the ruins at Edfu. They contain a room known as the Laboratory. The high walls are covered in hieroglyphics that are some of the world’s oldest formulas for incense and unguents. Our local guide Khairy spoke German and was finishing a degree in Egyptology. Khairy believes that the Egyptian gods were real men and women. He thought they’d once lived and had made discoveries or created things so extraordinary that over time they came to be considered gods. He said, surely whoever wrote the recipes inscribed on these walls must have seemed like a god.
I recalled Khairy’s words as I explored the temple.
When I left Wong Tai Sin I don’t know if I came away a better massage therapist, but I love the idea of a temple to a person who dedicated his life to healing others.
NOTES: [1] On the Absolute Sincerity of Great Physicians (大醫精誠 Dayi Jingcheng). This has been called the Chinese Hippocratic Oath.
I just spent a few weeks visiting my sister and her family in Hong Kong. I was there in May, ahead of the rainy season. It’s already hot and humid, only a hint of the weather to come….
It can’t be a coincidence that this time of year is also the birthday of Tin Hau. [1, 2]
She’s the Goddess of the Seas, patron saint of sailors and fishermen throughout China and Southeast Asia. Her festival is always held on the twenty-third day of the third lunar month of the lunar calendar. This year her birthday fell on May 11th. My friend Weiyu flew over from Beijing, and we had the good luck to see a dragon parade. [3]
Lin Moniang (don’t forget that Chinese put the family name first) was born during the Song Dynasty on Meizhou Island in Fujian, China. Her dates are 23 March 960 – 4 October 987. She was the seventh daughter, an excellent swimmer, and wore a red dress. No matter how bad the weather was, Lin Moniang stood on the shore in that red dress in order to guide the fishing boats back home.
Wikipedia’s description of her legend is so good that I’ll repeat it verbatim here: “Lin Moniang’s father and brothers were fishermen. One day, a terrible typhoon arose while they were out at sea, and the rest of her family feared that those at sea had perished. In the midst of this storm, depending on the version of the legend, she fell into a trance while praying for the lives of her father and brothers or dreamed of her father and brothers while she was sleeping or sitting at a loom weaving. In both versions of the story, her father and brother were drowning but Moniang’s mother discovered her sleeping and tried to wake her. This diverted Moniang’s attention and caused her to drop her brother who drowned as a result. Consequently, Moniang’s father returned alive and told the other villagers that a miracle had happened.” [4]
She was deified shortly after her death. There are many reports of miraculous sightings of Tin Hau by sailors in distress. Chinese who immigrated often built temples once they arrived overseas to thank her for the safe journey. Each year a major festival is held on her birthday.
One of the most spectacular is in Yuen Long in the New Territories. Weiyu and I headed out early to reach the town (an easy trip on the MTR, the wonderful regional transportation system). We left the metro station and immediately saw bright colors and a crowd of people. As we got closer, firecrackers began to go off! We’d arrived right on time!
This village had just begun to parade their dragon. They circled the lot a few times accompanied by a loud drum and cymbals. There was another loud bang, more firecrackers popped, and everyone followed the dragon as it headed into town.
We arrived at another square where more dragons waited.
They took turns weaving up and down the main street, curling and snaking, rising and falling in an intricate dance. Sometimes two dragons danced at the same time.
People’s shirts indicated which village and dragon they were with. There were groups of old women waving fans, and children in costume, and lions.
Flags and banners waved around the Fa Paus, ornate towers with paper flowers. Huge elaborate placards wished for luck and prosperity.
Offerings included entire roasted pigs.
I recognized those instantly from the worship of Bà Chúa Xứ in southern Viet Nam. It can’t be a coincidence that her festival starts at the beginning of the rainy season on the twenty-third day of a lunar month too…
NOTES: [1] Tianhou (天后) literally means “Empress of Heaven”. [2] She’s also known as Mazu, Tian Fei or A-Ma. The Buddhists conflated her into a reincarnation of Guan Yin, Goddess of Compassion. [3] She has over 90 temples in Hong Kong alone. [4] http://en.wikipedia.org/wiki/Mazu
Go to my post The Cult of Bà Chúa Xứ to read about south Viet Nam’s most sacred shrine. More pictures from our trips to Vietnam and China and of Uwe’s photography may be viewed at viewpics.de.
My sister Pam is a teacher for international schools. For the last three years she’s been located in the Hong Kong area. It’s a great place to visit: the languages are Cantonese and English, the transportation system is so simple that anyone can feel clever using it, and contrasts between modernity and tradition are everywhere you look.
Pam and her family live in the New Territories. This part of China is on the mainland north of Hong Kong. While Hong Kong is the most densely and vertically populated city on the planet, the New Territories are still relatively quiet. The landscape consists of steep, lush jungle peaks that end in bays and inlets.
The region is growing, and changing fast. On the bus from the apartment we pass villages on hillsides or tucked into hamlets and harbors. Several floating villages of traditional houseboats are minutes away. And then the high rises suddenly appear, row after row after row.
It’s not far to Man Fat Tsz, the Ten Thousand Buddhas Monastery in Sha Tin. It was founded by the devout layman Venerable Yuexi (the Chinese月溪法師; pinyin: yuè xī). Building began in 1949 as Yuexi and his disciples carried everything up from the foot of the mountain. For eighteen years they constructed the buildings – and 12,800 Buddha statues.
You head up through a bamboo forest and statues line both sides of the path to the monastery. There are roughly 500 Arhan [1] statues in plastic, painted gold. Each one is unique.
Their expressions represent the experience of enlightenment. Other statues await once you reach the summit. (Click on any of the thumbnail photos for a closer look.)
I felt like I was in a tacky Buddhist Disneyland until I got to the top and entered the main temple. Before the altar is a glass case, and it contains Venerable Yuexi’s preserved body! His body (still perfectly intact) was exhumed eight months after his April 24, 1965 death. Yuexi was next embalmed with Chinese lacquer, his head and face covered in gold leaf. The Diamond Indestructible Body of Yuexi’s robed corpse sits in the lotus position. I was oddly moved by his preserved body: with the sight, I had a glimpse of religious truth. [2]
That feeling became surreal as we headed back to the bus stop.
We climbed down a different set of steps past my least favorite creatures: wild monkeys.
And from the meditative hillside of Ten Thousand Buddhas, we neared and then entered the shopping mall complex at Sha Tin.
As I say, the New Territories has both the traditional and the modern. They all line the same path.
NOTES: [1] To quote Wikipedia, “…in TheravadaBuddhism, an Arhat (Sanskrit: अर्हत् arhat; Pali: arahant; “one who is worthy”) is a “perfected person” who has attained nirvana. In other Buddhist traditions the term has also been used for people far advanced along the path of Enlightenment.”
[2] Taking pictures inside the temple is not allowed.
Cleopatra: He’s speaking now, Or murmuring ‘Where’s my serpent of old Nile?’ — Shakespeare Antony and Cleopatra, Act I, Scene 4
This is Part 2 to my post about our brief trip to Luxor, Egypt. As I look through Uwe’s photographs from that week I’m struck by his images of the Nile.
There is something sensuous about this river… One of my very favorite Shakespeare plays is Antony and Cleopatra. Here is the description of Cleopatra floating down the Nile:
Enobarbus: The barge she sat in, like a burnished throne,
Burned on the water; the poop was beaten gold,
Purple the sails, and so perfumed, that
The winds were love-sick with them, the oars were silver,
Which to the tune of flutes kept stroke, and made
The water which they beat to follow faster,
As amorous of their strokes.
…From the barge A strange invisible perfume hits the sense
Of the adjacent wharfs. The city cast
Her people out upon her, and Antony,
Enthroned i’ the market-place, did sit alone,
Whistling to the air; which, but for vacancy,
Had gone to gaze on Cleopatra too
And made a gap in nature.
Agrippa: Rare Egyptian! (Act II, Scene 2)
The Nile is iconic. It’s the longest river in the world, around 4,160 miles or 6,670 kilometers The Nile originates at Lake Victoria and Lake Tana, and ends at the Mediterranean. It flows northward through Tanzania, Rwanda, Kenya, Uganda, Burundi, Ethiopia, Democratic Republic of the Congo, Sudan, South Sudan, and Egypt.
It is the largest oasis on the planet. When we visited in May 2013 tourism had declined so far that there were no longer any direct flights to Luxor. Instead, we flew to Hurghada on the Red Sea and a van met us. We drove for four hours across the barest desert landscape imaginable. No nomads, no towns, no vegetation or animal life to be seen. When we reached the Nile, visible signs of life appeared again.
All of the great ancient cities we visited are on the river’s banks. Karnak, Luxor/Thebes. Dendera, Edfu. From our hotel balcony we gazed directly across the river to the Valley of the Kings. The Valleys of the Kings, the Queens and the Nobles are on the west bank of the Nile River as you must be buried on that side in order to enter the afterlife.
We sailed downriver to Dendera, enjoying the scenery that flowed slowly past.
The fertile Nile was the original source of Egypt’s wealth and today 40 million Egyptians (50% of the population) live near its banks. There was life on the shores and in the water everywhere we looked.
Cleopatra: …we’ll to th’ river: there, My music playing far off, I will betray Tawny-finned fishes. (Act II, Scene 5)
Antony: The higher Nilus swells, The more it promises; as it ebbs, the seedsman Upon the slime and ooze scatters his grain, And shortly comes to harvest. (Act II, Scene 7)
The Egyptian calendar was based on the Nile’s three flood cycles. According to Wikipedia, “[t]hese seasons, each consisting of four months of thirty days each, were called Akhet, Peret, and Shemu. Akhet, which means inundation, was the time of the year when the Nile flooded, leaving several layers of fertile soil behind, aiding in agricultural growth. Peret was the growing season, and Shemu, the last season, was the harvest season when there were no rains.” [1]
As I looked out at the river and thought about my mother, I sensed the rhythms of life and death more clearly than ever before.
To the ancients, the Nile was the River Ar meaning “black” because of the rich, fertile sediment left on the banks from the Nile’s flooding. When the Aswan Dam was built in 1970, the annual flooding ended. But by the time we left I knew why Shakespeare’s hero confessed,
Antony: Egypt, thou knew’st too well My heart was to thy rudder tied by th’ strings, And thou shouldst tow me after. (Act III, Scene 9)