NOTE: Today marks the beginning of the 5 day festival of the Vietnamese goddess Bà Chúa Xứ. In her honor I am reprinting my original post about her cult. —Jadi
To see the Mekong Delta on our own by boat proved complicated and required more time than we had. We signed on instead for a tour. We were lucky: only a young couple from Holland had signed up as well.
Travel by boat we did! We took long boats, short boats, boats powered by motors or by human arms. We visited floating markets and stumbled into a tourism promotion festival going on in Chau Doc.
For me the highlight was the festival for Bà Chúa Xứ, the Lady of the Realm on the border to Cambodia. The shrine to Bà Chúa Xứ houses the most important cult in southern Vietnam.
We had the really good luck to visit Bà Chúa Xứ’s temple during the holiest period of the year. Her three-day festival starts at the beginning of the rainy season on the twenty-third day of the fourth lunar month.
The Lady of the Realm protects female entepreneurs (important in a country like Vietnam where women play a major role in small family businesses). Bà Chúa Xứ’s cult has a fascinating belief in both fecundity and the capacity of the goddess to multiply all that she touches — including money.
If you invoke Bà Chúa Xứ’s help, you must make a pilgrimage to thank your benefactress for her assistance. (She is remorseless to those who betray her favor!) Traditionally men need to spend 9 years making an annual pilgrimage, and 7 years are required of women.
In the courtyard before her temple, spirit money is burned in huge vats.
I wanted to make an offering inside the temple and decided to brave the crowds.
I joined the slow moving throngs and we inched our way forward. All around me pilgrims carried tall flowers,
and men bore platters with decorated sacrifices of whole pigs on their shoulders.
People bought baskets filled with offerings of fruit,
and still others carried lit sticks of incense, held high.
The crowds were so thick that I was concerned someone would set my hair on fire!
Once I was inside the temple I managed to make my way up to Bà Chúa Xứ’s altar. Each day in progressive rituals her image is washed and cleaned. On this day, old women were changing her robes. I was unable to get close enough though, and made my offering later out in the (relatively) less-crowded courtyard.
The goddess originally resided on the top of Sam Mountain; her image is popularly thought to have grown from the stones of the landscape.
She wished to be worshipped and caused the locals to move her statue down to Vĩnh Tế village, where her temple still stands today.
I was surprised and moved to realize that her image had mass and strength rather than simple beauty. Some reports state that her statue is a female Shiva (Khmer). Other sources equate her with the queen Thien Y A Na (Cham), the goddess Tin Hau (Chinese), and the Lady Buddha (India). Bà Chúa Xứ is also named The Black Lady, and I see a likeness to Christianity’s Black Madonna.
Bà Chúa Xứ is a powerful deity protecting and bestowing prosperity on her people in the Mekong Delta. In such a fertile area it makes sense to believe in a benevolent, generous goddess.
NOTE: The extended festival of Northern Viet Nam’s Perfume Pagoda begins today, the 15th day of the first month of the Chinese lunar calendar. In honor of this sacred Buddhist site and holiday here is my original post. —Jadi
On our first visit to Vietnam we booked a day trip to the Perfume Pagoda.  The Perfume Pagoda is a major Buddhist pilgrimage destination. The Huong Mountains contain fertility and agricultural cults, too.
The name Perfume Pagoda really refers to a number of shrines on – and in – the mountaintop. The most important temple is the Perfume Temple found inside Huong Tich Cave. It’s northern Viet Nam’s holiest site and the setting for the country’s most important and longest religious holiday.
The fest starts in the middle of the first lunar month (February 15) and runs from February to April. Hundreds of thousands of worshippers make the trek to present offerings at the mountain’s shrines and temples. At the high point of the festival, peak traffic will back up for as long as 8 hours on the Yen Vi River.
While the entire trip can be made by road, we took the water route. Reaching the site involved a two hour taxi ride to the pier located 70 km southwest of Hanoi in My Duc Town, a boat trip being rowed for two hours on the shallow Yen Vi River to the base of the pilgrimage site, and finally a two-hour hike up into the limestone Huong Mountains.
For the taxi ride we traveled with our guide on one of Viet Nam’s first highways. As you can see in Uwe’s photograph, the traffic on this main artery a decade ago was nothing like what we’re used to seeing in America and Europe.
A young woman rowed us upriver. The boatwomen at Bến Đục (Duc Pier) make enough money to support their families, and are chosen by lottery.
We made our slow way past rice paddies and limestone peaks.
Fishermen in impossibly tiny boats balanced, standing, as they shocked the water with weak electricity to stun the fish they collected in the bottoms of their flat vessels.
After disembarking we hiked 4 kilometers straight up.
Good shoes are needed as the path is steep in places and the stone stairs are slippery if it’s been raining! The landscape is lush, and the spectacular views are worth the strenuous hike.
The Huong Mountains are rich in myths and legends. One story relates how a Buddhist monk came here to meditate in solitude two thousand years ago. Another legend tells the story of the Perfume Pagoda’s Quan Am or Guan Yin.  A stone at Phat Tich temple contains her preserved footprint.
It’s believed that the Buddha stopped at the Giai Oan temple to wash. Pilgrims clean their faces and hands in the Long Tuyen Well to wash away past karmas.
But older deities are present. Cua Vong shrine is where believers make offerings to the Goddess of the Mountains. And inside the holiest of holies, the cave’s stalactites are sought out for blessings.
Once we reached the cave, we descended back down 120 wide stone steps to the Huong Tich Grotto, which translates as ‘traces of fragrance’.
We entered the cave, whose opening is a dragon’s mouth. Inside Chua Trong (Inner Temple), our guide positioned himself underneath a stalactite and tried to catch a drop of moisture on his tongue.
The stalactites grant good fortune. Pilgrims through the ages have named them: Basket of Silkworms, Boy Stone, Buffalo, Cocoon, Girl Stone, Nine Dragons Compete For Jewels, Pig, Rice Mound, Gold & Silver Mound, and the Mother’s Milk Stone.
Couples wishing for offspring gather under the Boy and Girl Stones; those wanting prosperity seek out drops from the stalactites hanging from the ceiling that grant abundance and wealth. The Perfume Pagoda Festival is considered an auspicious time and place to find a mate, and is the starting point for lots of successful romances.
At the time we visited, the remote northern region had just gotten electricity. And as our boat headed back down the Yen Vi we passed by boats bringing materials to build a new pier even further upriver. 
NOTES:  This excursion instantly became one of my favorite trips of all time.  Guan Yin is the bodhisattva (usually female) associated with the quality of compassion. A bodhisattva is an enlightened being who delays Nirvana, staying behind to assist others in finding enlightenment. The Guan Yin of the Perfume Pagoda is identified with Dieu Thien, the third daughter of Dieu Trang, King of Huong Lam. She refused to marry, wishing to spend her time in prayer instead.  An ingenious way to transport the needed materials to the site!
I always feel a little strange when I recognize it’s time to mark milestones and I have several to announce.
This is my 99th blog post.
I’ve posted in these virtual pages twice a month since I began way back in September of 2012. It all started with my husband’s suggestion that I establish an Internet presence….
My published books are fiction, and this blog serves as a good place to present excerpts. Potential readers of my books might want a sample of my writing and a glimpse of the human being behind the words. It’s also a place for non-fiction essays. I get to explore ideas and topics that don’t need to be transformed for novels. Posting every other week is great writerly discipline. I’ve never missed a bi-monthly posting date!
…. and this all began simply as a way to introduce my two novels Tsunami Cowboys and Broken In: A Novel in Stories. Both are available at amazon.com in book and eBook form.
It’s been a fun journey these last three years! Thanks to all of you for visiting these pages. I wish everyone the happiest of holidays. I’ll be back in the new year with an announcement. Milestone #2 is on the way!!!
I just spent a few weeks visiting my sister and her family in Hong Kong. I was there in May, ahead of the rainy season. It’s already hot and humid, only a hint of the weather to come….
It can’t be a coincidence that this time of year is also the birthday of Tin Hau. [1, 2]
She’s the Goddess of the Seas, patron saint of sailors and fishermen throughout China and Southeast Asia. Her festival is always held on the twenty-third day of the third lunar month of the lunar calendar. This year her birthday fell on May 11th. My friend Weiyu flew over from Beijing, and we had the good luck to see a dragon parade. 
Lin Moniang (don’t forget that Chinese put the family name first) was born during the Song Dynasty on Meizhou Island in Fujian, China. Her dates are 23 March 960 – 4 October 987. She was the seventh daughter, an excellent swimmer, and wore a red dress. No matter how bad the weather was, Lin Moniang stood on the shore in that red dress in order to guide the fishing boats back home.
Wikipedia’s description of her legend is so good that I’ll repeat it verbatim here: “Lin Moniang’s father and brothers were fishermen. One day, a terrible typhoon arose while they were out at sea, and the rest of her family feared that those at sea had perished. In the midst of this storm, depending on the version of the legend, she fell into a trance while praying for the lives of her father and brothers or dreamed of her father and brothers while she was sleeping or sitting at a loom weaving. In both versions of the story, her father and brother were drowning but Moniang’s mother discovered her sleeping and tried to wake her. This diverted Moniang’s attention and caused her to drop her brother who drowned as a result. Consequently, Moniang’s father returned alive and told the other villagers that a miracle had happened.” 
She was deified shortly after her death. There are many reports of miraculous sightings of Tin Hau by sailors in distress. Chinese who immigrated often built temples once they arrived overseas to thank her for the safe journey. Each year a major festival is held on her birthday.
One of the most spectacular is in Yuen Long in the New Territories. Weiyu and I headed out early to reach the town (an easy trip on the MTR, the wonderful regional transportation system). We left the metro station and immediately saw bright colors and a crowd of people. As we got closer, firecrackers began to go off! We’d arrived right on time!
This village had just begun to parade their dragon. They circled the lot a few times accompanied by a loud drum and cymbals. There was another loud bang, more firecrackers popped, and everyone followed the dragon as it headed into town.
We arrived at another square where more dragons waited.
They took turns weaving up and down the main street, curling and snaking, rising and falling in an intricate dance. Sometimes two dragons danced at the same time.
People’s shirts indicated which village and dragon they were with. There were groups of old women waving fans, and children in costume, and lions.
Flags and banners waved around the Fa Paus, ornate towers with paper flowers. Huge elaborate placards wished for luck and prosperity.
Offerings included entire roasted pigs.
I recognized those instantly from the worship of Bà Chúa Xứ in southern Viet Nam. It can’t be a coincidence that her festival starts at the beginning of the rainy season on the twenty-third day of a lunar month too…
NOTES:  Tianhou (天后) literally means “Empress of Heaven”.  She’s also known as Mazu, Tian Fei or A-Ma. The Buddhists conflated her into a reincarnation of Guan Yin, Goddess of Compassion.  She has over 90 temples in Hong Kong alone.  http://en.wikipedia.org/wiki/Mazu
Cleopatra: He’s speaking now, Or murmuring ‘Where’s my serpent of old Nile?’ — Shakespeare Antony and Cleopatra, Act I, Scene 4
This is Part 2 to my post about our brief trip to Luxor, Egypt. As I look through Uwe’s photographs from that week I’m struck by his images of the Nile.
There is something sensuous about this river… One of my very favorite Shakespeare plays is Antony and Cleopatra. Here is the description of Cleopatra floating down the Nile:
Enobarbus: The barge she sat in, like a burnished throne,
Burned on the water; the poop was beaten gold,
Purple the sails, and so perfumed, that
The winds were love-sick with them, the oars were silver,
Which to the tune of flutes kept stroke, and made
The water which they beat to follow faster,
As amorous of their strokes.
…From the barge A strange invisible perfume hits the sense
Of the adjacent wharfs. The city cast
Her people out upon her, and Antony,
Enthroned i’ the market-place, did sit alone,
Whistling to the air; which, but for vacancy,
Had gone to gaze on Cleopatra too
And made a gap in nature.
Agrippa: Rare Egyptian! (Act II, Scene 2)
The Nile is iconic. It’s the longest river in the world, around 4,160 miles or 6,670 kilometers The Nile originates at Lake Victoria and Lake Tana, and ends at the Mediterranean. It flows northward through Tanzania, Rwanda, Kenya, Uganda, Burundi, Ethiopia, Democratic Republic of the Congo, Sudan, South Sudan, and Egypt.
It is the largest oasis on the planet. When we visited in May 2013 tourism had declined so far that there were no longer any direct flights to Luxor. Instead, we flew to Hurghada on the Red Sea and a van met us. We drove for four hours across the barest desert landscape imaginable. No nomads, no towns, no vegetation or animal life to be seen. When we reached the Nile, visible signs of life appeared again.
All of the great ancient cities we visited are on the river’s banks. Karnak, Luxor/Thebes. Dendera, Edfu. From our hotel balcony we gazed directly across the river to the Valley of the Kings. The Valleys of the Kings, the Queens and the Nobles are on the west bank of the Nile River as you must be buried on that side in order to enter the afterlife.
We sailed downriver to Dendera, enjoying the scenery that flowed slowly past.
The fertile Nile was the original source of Egypt’s wealth and today 40 million Egyptians (50% of the population) live near its banks. There was life on the shores and in the water everywhere we looked.
Cleopatra: …we’ll to th’ river: there, My music playing far off, I will betray Tawny-finned fishes. (Act II, Scene 5)
Antony: The higher Nilus swells, The more it promises; as it ebbs, the seedsman Upon the slime and ooze scatters his grain, And shortly comes to harvest. (Act II, Scene 7)
The Egyptian calendar was based on the Nile’s three flood cycles. According to Wikipedia, “[t]hese seasons, each consisting of four months of thirty days each, were called Akhet, Peret, and Shemu. Akhet, which means inundation, was the time of the year when the Nile flooded, leaving several layers of fertile soil behind, aiding in agricultural growth. Peret was the growing season, and Shemu, the last season, was the harvest season when there were no rains.” 
As I looked out at the river and thought about my mother, I sensed the rhythms of life and death more clearly than ever before.
To the ancients, the Nile was the River Ar meaning “black” because of the rich, fertile sediment left on the banks from the Nile’s flooding. When the Aswan Dam was built in 1970, the annual flooding ended. But by the time we left I knew why Shakespeare’s hero confessed,
Antony: Egypt, thou knew’st too well My heart was to thy rudder tied by th’ strings, And thou shouldst tow me after. (Act III, Scene 9)
We’ve come to Paris for a quick getaway, and Stuttgart is less than 4 hours by direct fast train. As we think about what we want to do and see, we realize neither of us have ever visited Chartres.
Uwe and I go out of our way to see sacred places around the globe. (See my posts The Cult of Bà Chúa Xứ or The Music of the Heavenly Spheres for some photos and tales from other sacred spots.) Energies gather in some unlikely places. Sometimes I stand in famous spots and am disappointed, while a place less known for religion makes me feel the presence of the divine.
Chartres. I’ve been trying for days – weeks, actually – to summarize the “facts” about this site. It was built 1140-1260 and the labyrinth was laid in the first decade of the 13th century. I wonder what to mention about Chartres’ 1,000 years as a pilgrimage destination, or the female energies of the cathedral and their tenderness. Mary’s tunic, the Sancta Camisia worn at the birth of Jesus Christ, was brought here by Charlemagne. The king in turn had been given the relic as a gift during a trip to Jerusalem.
When the earlier church building burned on June 10, 1194, the Sancta Camisia miraculously survived. Chartres remains an important Marian pilgrimage center, and the faithful still come from around the world over to honor it.
Chartres is one of the most impressive Gothic cathedrals on Earth. Back in my college days at the University of Oregon, Professor James Boren in his Chaucer and Medieval Literature classes explained Chartres as literally turning the architectural form inside out. For the first time the ribs holding up the entire structure had been placed outside, allowing the inside heart of the structure to soar up into the Heavens, seemingly without limits. The support of flying buttresses was necessary because of the unprecedented size and heights of the stained glass windows and the nave. Professor Boren’s face glowed; this stern and learned man radiated as he lectured about a place that he said changed him when he saw it. That lecture and the look on his face stayed with me. Chartres: someday I would see it.
Chartres Cathedral contains one of the few remaining medieval labyrinths. It’s large with a circumference of 131 feet, almost exactly the same size as the West Rose window.
In the Middle Ages, French church labyrinths were the sites of Easter dances involving clergy and the tossing of a leather ball. Sadly, the labyrinths were destroyed, covered over, or hidden by Church authorities suspicious of their powers and pagan beginnings. (Labyrinths, including Chartres’, traditionally had an disk or placque of Theseus and Ariadne and the Minotaur at their centers. In fact, another name for a cathedral that contained a labyrinth was the “Domus Daedali” [House of Daedalus], a nod to antiquity’s Daedalus, designer of the labyrinth that held the Minotaur in Knossos.) *
But, Chartres’ labyrinth survived. I learn that while it’s covered by chairs most of the time, the labyrinth is made free for visitors to enter on Fridays. My one request to Uwe for our trip becomes, “Please let’s go to Chartres on Friday!”
So here we are, entering one of the holy pilgrimage destinations in Christianity.
Chartres. Once inside, the cathedral’s beauty immediately takes my breath away. I am so deeply moved that in the next moment I’m close to tears. Whatever I expected, this sacred soaring space is beyond all imagination. Light streams in through the windows and illuminates the visitors, pilgrims, and the simply curious. All of us are suffused in colors.
For a while I just walk around. Uwe’s already moved off with his camera, ready as always to use his art with photography to capture in images what my brain grapples with in words.
As the minutes pass I grow more and more stunned. And I remain dangerously, or is that gorgeously, close to breaking into tears. There is an energy to this place, a sense of the holy and the really, really blessed, that I have seldom felt anywhere.
The Schwedagon Pagoda in Burma comes to mind. It is the most important pagoda in the country, and I felt the top of my head buzz like it was going to blow off from the concentration of religious energies. Or a back pond in the Adirondacks with only my family as fellow witnesses: loons with a pair of chicks calling in low cries to one another as they eyed us but didn’t swim away. Or a tiny Greek Orthodox church in Thessaloniki, supposedly built on the site where Apostle Paul preached. I attended on Sunday with my friend Cynthia and our Greek host Fotis, who led us up to an altar surrounded by burning, hand-dipped wax tapers. Fotis insisted we take bread from the common basket. Tears streamed on both our faces; I finally felt the deeper meaning of breaking bread in fellowship.
All of these places’ sacred energies are present in Chartres. It is so much more than I deserve or had awaited. I take a deep breath to center myself, and move forward to stand poised at the entry to the labyrinth.
“A labyrinth is an ancient symbol that relates to wholeness. It combines the imagery of the circle and the spiral into a meandering but purposeful path. …
“A labyrinth is an archetype with which we can have a direct experience. … It is a metaphor for life’s journey. It is a symbol that creates a sacred space and place and takes us out of our ego to “That Which Is Within.” At its most basic level the labyrinth is a metaphor for the journey to the center of your deepest self and back out into the world with a broadened understanding of who you are. …
“A labyrinth is not a maze. A maze is like a puzzle to be solved. It has twists, turns, and blind alleys. It is a left brain task that requires logical, sequential, analytical activity to find the correct path into the maze and out. A labyrinth has only one path. It is unicursal. The way in is the way out. There are no blind alleys. The path leads you on a circuitous path to the center and out again.
“A labyrinth is a right brain task. It involves intuition, creativity, and imagery. With a maze many choices must be made and an active mind is needed to solve the problem of finding the center. With a labyrinth there is only one choice to be made. The choice is to enter or not. A more passive, receptive mindset is needed. The choice is whether or not to walk a spiritual path.” – Dan Johnston, Ph.D. at www.lessons4living.com
While I walk the labyrinth and contemplate the mystery of the sacred**, Uwe photographs me. When I see his photos later I’m surprised, and glad.
NOTES: * Another name for the eleven-circuit labyrinth is the “Chemin de Jerusalem” or Road of Jerusalem. Walking the labyrinth in Chartres or other places could be made instead of making the pilgrimage to Jerusalem.
** I haven’t even tried to talk about the lunations of the labyrinth. Their meaning is still debated. A celestial calendar? Esoteric design of the deeper mysteries?
Walking a Sacred Path. Rediscovering the Labyrinth as a Spiritual Tool. Dr. Lauren Artress, Riverhead Books, 1995.