Baum, Bats, and Monkeys

NOTE: The Wonderful Wizard of Oz first appeared in print on 17 May, 1900; the film premiered on 12 August, 1939. Here is one of my very first posts, about author L. Frank Baum, bats, and monkeys…. — Jadi

Both sides of my family hail from the Northeast. We lived for a while in Cazenovia, one of the most beautiful small towns in upstate NY. Caz is just a few miles from Chittenango Falls, and that town was the birthplace of L. Frank Baum, author of The Wizard of Oz.

My sisters and I first saw The Wizard of Oz film on an old black and white television set we called Lucille. Lucille was temperamental (“Dad! Lucille’s on the fritz again!”), but her screen was big.

It was years before I finally saw The Wizard of Oz on a color television. How I gasped when Dorothy opened that door and stepped out into Munchkin Land! But in color or black and white, to this day I don’t much like monkeys.

Balinese Barong

Some years ago my husband and I traveled to Bali. The Balinese fill their temples with statues of the strange half-bird, half-god creature known as Garuda, a lion-like Barong, lots of sinuous snakes, and Hanuman the monkey god. The cultural heart of Bali is Ubud, home to the Monkey Forest which contains the Monkey Temple. I wrapped a sarong around my waist before we entered to show respect, and I know I was curious as to what we’d find.

The temple grounds were filled – no, overrun – with crab-eating macaque (Macaca fascicularis) monkeys. Dozens of them rested on the platforms to the Pura Dalem Agung Padangtegal temple. Many more watched us from up in the canopy of thick jungle trees and vines. But worst of all, a horde of monkeys scampered our way as we drew near. They were used to people and accustomed to visitors who bring them food. We walked slowly, not making any sudden movements, keeping our arms stretched out with our hands opened. I hoped my empty palms signaled: no food here!

Monkey Temple Gang
Monkey Temple Gang

I breathed a huge sigh of relief when we left the grounds. But I wonder about the sanity (to say nothing of the later health) of tourists who bring bananas and fruit to hand to the macaques. Those critters are feral!

Bali has another disturbing indigenous species: bats.

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Bali bats from hell

A huge colony of the largest fruit eating bats I have ever seen, all with wingspans of an easy three feet, hung upside down in a very tall tree. I was horrified by their size.

Then they began flying. In the middle of the day. Bright tropical sun highlighted the reddish membranes of their webbed skins. They flew in loops, more and more gigantic bats, circling lower. I began to feel dizzy as a scratchy voice in my head murmured, “I’ll get you, my little pretty …”

Macaques and bats had morphed together into L. Frank Baum’s flying monkeys. Never underestimate the power of imagination in children…or adults. That movie scene still haunts me. Like I said, to this day I don’t much like monkeys.

PS: But, do go to Bali!

NOTES: © Jadi Campbell. All photos © Uwe Hartmann. Uwe’s photos of our trips and his photography may be viewed at viewpics.de.

Click here for my author page to learn more about my books and me.

The Cult of Bà Chúa Xứ

NOTE: Today marks the beginning of the 5 day festival of the Vietnamese goddess Bà Chúa Xứ. In her honor I am reprinting my original post about her cult. —Jadi

To see the Mekong Delta on our own by boat proved complicated and required more time than we had. We signed on instead for a tour. We were lucky: only a young couple from Holland had signed up as well.

Travel by boat we did! We took long boats, short boats, boats powered by motors or by human arms. We visited floating markets and stumbled into a tourism promotion festival going on in Chau Doc.

For me the highlight was the festival for Bà Chúa Xứ, the Lady of the Realm on the border to Cambodia. The shrine to Bà Chúa Xứ houses the most important cult in southern Vietnam.

Temple entrance

We had the really good luck to visit Bà Chúa Xứ’s temple during the holiest period of the year. Her three-day festival starts at the beginning of the rainy season on the twenty-third day of the fourth lunar month.

The Lady of the Realm protects female entepreneurs (important in a country like Vietnam where women play a major role in small family businesses). Bà Chúa Xứ’s cult has a fascinating belief in both fecundity and the capacity of the goddess to multiply all that she touches — including money.

If you invoke Bà Chúa Xứ’s help, you must make a pilgrimage to thank your benefactress for her assistance. (She is remorseless to those who betray her favor!) Traditionally men need to spend 9 years making an annual pilgrimage, and 7 years are required of women.

In the courtyard before her temple, spirit money is burned in huge vats.

Spirit $2

Spirit $1

I wanted to make an offering inside the temple and decided to brave the crowds.

DS1_0517

I joined the slow moving throngs and we inched our way forward. All around me pilgrims carried tall flowers,

Pig 6

and men bore platters with decorated sacrifices of whole pigs on their shoulders.

Pig 5

Pig 4

Pig 3

Pig 2

Pig 1

People bought baskets filled with offerings of fruit,

Temple Offering

and still others carried lit sticks of incense, held high.

Entering the temple

The crowds were so thick that I was concerned someone would set my hair on fire!

Incense 1

Once I was inside the temple I managed to make my way up to Bà Chúa Xứ’s altar. Each day in progressive rituals her image is washed and cleaned. On this day, old women were changing her robes. I was unable to get close enough though, and made my offering later out in the (relatively) less-crowded courtyard.

The goddess originally resided on the top of Sam Mountain; her image is popularly thought to have grown from the stones of the landscape.

from the summit of Sam Mountain
from the summit of Sam Mountain, with the temple crowds just below

She wished to be worshipped and caused the locals to move her statue down to Vĩnh Tế village, where her temple still stands today.

I was surprised and moved to realize that her image had mass and strength rather than simple beauty. Some reports state that her statue is a female Shiva (Khmer). Other sources equate her with the queen Thien Y A Na (Cham), the goddess Tin Hau (Chinese), and the Lady Buddha (India). Bà Chúa Xứ is also named The Black Lady, and I see a likeness to Christianity’s Black Madonna.

Bà Chúa Xứ is a powerful deity protecting and bestowing prosperity on her people in the Mekong Delta. In such a fertile area it makes sense to believe in a benevolent, generous goddess.

U&J Temple Entrance

NOTES: © Jadi Campbell. All photos © Uwe Hartmann. More pictures from our trips to Vietnam and of Uwe’s photography may be viewed at viewpics.de.

Click here for my author page to learn more about my books and me.

Laos White String Bracelets: The Baci Ceremony

Note the white cotton threads

When we visit the temples in Laos, we often see monks tying special white cotton strings to the wrist of a person’s right hand. Sometimes the monk ties connecting strings to whole groups of people. What are they, and what was the significance? The answer, it turns out, varies in the different regions of Laos (as well as the Sipsong Panna autonomous prefecture of the Tai Lü in the extreme south of Yunnan, China, and Northern and Isan Thai cultures) and depends on time and place….

Full moon Vientiane, Laos

The strings are tied in the Baci ceremony, and the meaning depends on the occasion. Take weddings, for instance. According to an old Laotian legend, the cotton threads are tied to ensure a happy marriage. We each have a tree in the heavenly garden, and that tree has branches intertwined with your predestined partner. When our trees come to this earthly existence, the cotton threads binding them are cut and we’re born separated and alone. If you can find your soul mate again after searching for him or her, at your marriage you are rejoined by retying the thread.

But in Laos, threads are also tied on newborn babies and their mothers [1], or on people going home or departing from home, which explained the many men, women, and children with these bracelets we saw at airports. The ceremony is performed for specific events in a life: success, health (both for the cured and the sick), and annual festivals like the sacred Wax Castle Procession in Vientiane (we witnessed a high number of Baci ceremonies during that time). [2] The ceremony is done after a death, too, to bring back any wandering, missing spirits and reinforce the harmony of the surviving family members.

The entire ceremony is rich is symbolism. The white color means purity, and the strings are believed to bind the 32 kwan, organs or parts to the soul, to prevent them from wandering away. (The Baci ceremony is also known by the term su kwan, “calling of the soul”.) [3] When kwan wander away from your body, this creates an imbalance in the soul that may lead to illness and bad luck.

Foundation stones are honored

The ceremonies take place in Buddhist temples, but kwan and the Baci ceremony predate Buddhism. [4] I’ve had strings tied to my right wrist in Buddhist and Hindu temples from Thailand to India, but have never taken part in a Baci ceremony. Regardless, the white bracelet should be worn for at least three days. Then the threads can be unknotted or allowed to fall off on their own, but should never be cut.

NOTES: [1] A Baci ceremony for new mothers and their babies is performed to welcome the baby, and to recall any kwan that may have wandered off from the mother during the birth. [2] The Wax Castle Procession falls on an especially auspicious lunar calendar date: the full moon of the seventh lunar month. [3] Concept of Kwan: Kwan are components of the soul but have a more abstract meaning than this. The kwan have been variously described by Westerners as: “vital forces, giving harmony and balance to the body, or part of it”, “the private reality of the body, inherent in the life of men and animals from the moment of their birth,” and simply as “vital breath”. – Pom Outama Khampradith, Bounheng Inversin, and Tiao Nithakhong Somsanith, writing for Lao Heritage Foundation. [4] Check out my posts about the Rocket Festival we saw on our first trip to Laos!

P.S: Baci in Italian means kisses, and it’s an awesome chocolate candy that contains a whole hazelnut at the center.

©Jadi Campbell 2018. All photos © Uwe Hartmann. To see more of Uwe’s photos and pics from our trips go to  viewpics.de.

Click here for my author page to learn more about my books and me.

To learn more about kwan and the Baci ceremony: https://www.laos-guide-999.com/baci-ceremony.html

https://en.wikipedia.org/wiki/Baci

http://www.laoheritagefoundation.org/ceremonies/baci.jsp

https://www.laos-guide-999.com/that-luang-festival.html

 

Rocket Fest (Bun Bang Fai!) – Part 3

This is the third and final installment of my posts on the Bun Bang Fai, the Rocket Fest that takes place to usher in the rainy season all over Laos and parts of Thailand. We literally stumbled into the Bun Bang Fai on our first visit to Laos…

This 3-day festival celebrates the start of the rainy season by shooting rockets off into the heavens. [1]  Teams compete for awards with home made rockets. HOME MADE.

Take a moment to contemplate that fact.

Contestant teams have to tie their home made rockets to shoot off…. from a bamboo tower.

Got a light?

Each team is required to climb the scaffolding, tie and light the rocket themselves. Take another moment and contemplate that fact. While you’re at it, please pray that the rockets head up in the sky and not down into the watching crowds….

Holy crap! Where’d it go???

The bringing in of the rockets is part of the entertainment. The festivities include plenty of face paint, dressing up in women’s clothing and lots of gleeful music.

Oh yeah: and plenty of alcohol. During the festival there’s lots of dancing and singing, bands perform, and the road is lined with make shift stands, set up by people to sell food and goods.

The bamboo scaffold for shooting the rockets was set up a goodly ways away from the crowds (no doubt due to past experience). You need a spot in a clearing with no ground vegetation.

But what a terrific way to mark the change of seasons: throw a village party, give out some prizes (and these were significant: our guide told us a new house and a water buffalo were among the prizes to be awarded), and shoot off some fireworks. Just make sure that they’re home made, by a team of you and your friends.

Bun Bang Fai!

NOTES: [1] The imagery of impregnating the heavens and bringing the rains to fertilize the crops is too wonderful for words. ©Jadi Campbell 2018. All photos © Uwe Hartmann. To see more of Uwe’s photos and pics from our trips go to viewpics.de.

Click here for my author page to learn more about my books and me.

Rocket Fest (Bun Bang Fai!) – Part 2

Last week I wrote about the Bun Bang Fai. This is another installment of a new feature for this blog: I’m transcribing my entries from an old travel journal. I hauled out the journal I kept then to make sure that my memories match up with the facts. I use a travel diary to record first impressions and get down the details to go over later (like now, years later). As I said with the last one, enjoy, and let me know if this post is something you want to read more of in the future. — Jadi

“13 March. We stumbled into a rocket festival. The guide asked us if we’d like to stop and look around – a large wooden platform had been erected in a clearing so teams from some 30 surrounding villages could shoot off home-made rockets! The three categories were for small, medium and large and a village head scored them for height and at the end of the third day would give out awards, ranging from a house to a water buffalo.

It’s all pre-Buddhist, pre-recorded time: a wish to impregnate the skies so that it begins to rain. Food stands set up all alongside the one road, a band stand with live music and people dancing before it, a big pavillion for sitting and partying with lots of tables and chairs. The village teams cross-dressed and parading around with their rockets, lots of silly play-acting and laughter.

Pretty in Pink, or is that Pretty as Pink? A team carrying in their rocket for the competition

Check out the stylish red outfit

Depending on the region the 3-day festival takes place just before the start of the rainy season. For example, our guide’s home village has their rocket ceremony later, in May. The fest goes on somewhere in Laos from March through May.

We were the only foreigners. People noticed us certainly but other than a very drunken pair of pals who semi-interviewed us in English, no one ogled or jostled or tried to sell us anything.”

Our presence was simply accepted.

They were lovely in every way

NOTES: ©Jadi Campbell 2018. All photos © Uwe Hartmann. To see more of Uwe’s photos and pics from our trips go to viewpics.de.

Click here for my author page to learn more about my books and me.

Rocket Fest (Bun Bang Fai!) – Part 1

We were in Laos and Vientiane for the first time, and only had a couple of days there. So we booked a car and driver and a guide, and left the city for a day. On the way back, we drove down a road filled with stands selling food and drinks. “It’s a rocket festival,” our guide exclaimed. “Would you like to stop and see it?”

Hell yes, we’d like to stop and see it! A cardinal rule of travel is that when the unexpected beckons, follow your curiosity….

Just one of dozens of stands with mouth-watering smells rising

We got closer and the scene grew busier, and more and more interesting. A platform had been erected and people danced as musicians played.

What really drew our interest were the large numbers of men in dresses and skirts, wearing make-up. It was still the afternoon, and most of them were already hammered.

These two were students, and asked permission to practise their English with me. I said yes of course

We’d stumbled into a Bun Bang Fai. The title breaks down this way:

  • Bun (Lao: wikt:ບຸນ) merit (Buddhism) is from Pali Puñña merit, meritorious action, virtue, and Sanskrit पुण्य puṇya virtuous or meritorious act, good or virtuous works.
  • Bang (Lao: wikt:ບັ້ງ) (alternative spelling bong บ้อง,) is a cutting, specifically of bamboo.
  • Fai (Lao: ໄຟ), is Fire (classical element). [1]

The Bun Bang Fai is a 3-day traditional festival that takes place just before the rainy season throughout Laos and eastern Thailand (the Isan Thai). The highlight is on the final day – the day we stumbled in – when rockets are shot off. But the rockets have to be home made (“Honey, do you remember where  I put the gunpowder?”), and teams compete to shoot off the best rocket, with prizes given out for beauty of vapor trail, height, and size.

No. I’m not going there.

However, you as the reader can and should, because this is one bawdy fest.

Phallic items, anyone?….

Students had dressed up as reporters and ran around the grounds ‘interviewing’ the crowd. They were interrupted by a group of women parading by, repeating a phrase over and over in loud voices. Our guide grinned as he translated. “They’re saying, ‘Ladies rocket! Ladies’ rocket!'” he told us. Since the rocket competitors are usually men, they’d built their own rocket and were carrying it in to be registered.

“Ladies’ rocket!!!”

Once their rocket is registered,  the  teams have to climb a scaffolding to tie the rocket on, and shoot it off themselves. Alcohol, crowds, and home made rockets… what could possibly go wrong?

See the bamboo structure at the back of the photo? Rockets will be flying from here very soon…

I’ll post Part 2 next week.

NOTES: [1] wikipedia.org/wiki/Rocket_Festival ©Jadi Campbell 2018. All photos © Uwe Hartmann. To see more of Uwe’s photos and pics from our trips go to viewpics.de.

Click here for my author page to learn more about my books and me.

The Wax Castle Procession of Laos – Part 2

The That Luang Festival – Part 2

Laos’s most important religious festival opens with a parade led by monks and government officials, accompanied by musicians in ethnic costumes.

The faithful follow, carrying colorful, decorated structures (wax castles, or phasat).

The scent of honey filled the air

These are high towers built by hand to resemble castles. But such castles! These beautiful structures are covered with yellow wax flowers, especially scented with honey. Offerings of money and gold paper further decorate the towers, which are carried three times in a clockwise direction around the stupa. The procession is led by the temple’s monks, who are chanting Pali verses. Then the castles are placed on the stupa, and on the ground candles and incense are lit to ask for Buddha’s blessing.

To place castles at this event brings extra-special merit as they are an especially worthy offering. According to legend, a monkey offered the Buddha honey and was rewarded with a human incarnation. The honey in the yellow wax flowers is a symbol of this great honor.

Monks are available to receive offerings of money and place the towers (sometimes precariously!) on the stupa.

Room for a few more!

The festival brings everyone together, regardless of ethnic group or social standing. The procession shows solidarity among communities as people from all walks of life take part in the festival. Everyone dresses in their best clothes, and people from all over the country attend. Groups across Laos try to bring at least one wax castle to the stupa. The stupa itself is the country’s most important religious edifice, believed to contain a sacred relic of the Buddha.

We spent a long time on the grounds, quietly watching the comings and goings. People laugh and talk and play music as they make their offerings, but the solemnity of the procession made me sorry I didn’t have on a skirt or dress, or pay to rent a sarong for the event. Tourists are welcomed but there is nothing touristy about this sacred ritual. It was an overwhelmingly, intensely Laotian celebration. As always: I feel honored and lucky that Uwe and I were there for that full moon, and that we continue to get to witness the wonders of this precious world.

NOTES: “November 28, 2012 Wax Castle Procession” Vientiane Times, The First National English Language Newspaper

https://www.laos-guide-999.com/that-luang-festival.html

©Jadi Campbell 2018. All photos © Uwe Hartmann. To see more of Uwe’s photos and pics from our trips go to viewpics.de.

Click here for my author page to learn more about my books and me.

The Wax Castle Procession of Laos: Part 1

The That Luang Festival – Part 1

As my readers know, Uwe and I are devoted to travel. One of our favorite regions is southeast Asia. We keep going back, in love with the countries, the food, the cultures and the people. Each time we go, we’re lucky enough to plan on – or stumble onto – a local celebration.

If it’s a religious festival, taking part is a way to gain merit. After so many years visiting the area, I’d like to think that visiting is a way to gain merit as well….

An especially charming festival is the annual That Luang Festival, or Wax Castle Procession. The festival takes place in Laos’s capitol Vientiane. Uwe and I were in Laos one year when our visit to the city coincided with the fest. Of course, we had to see it!

The festival is a holiday honoring Buddha at the That Luang stupa, Laos’s most sacred religious site. [1] Traditionally, the festival occurs during the full moon of the twelfth lunar month (November).

A gigantic traditional trade fair had opened six days earlier, with booths, rides, food, and ear-splitting speakers blasting music…. There was no way you could miss where the festivities were! Families sat everywhere, either picnicking or taking a break from the sights. Special areas had been set up on the grounds for male and female monks to rest.

Traditional clothes and musical instruments

There are booths selling special foods, rides for kids, and items both sacred and practical for sale.

In the afternoon, everyone watches the traditional game tikhy, played with a ball and long curved sticks, similar to hockey. We missed the game – which gives us an excuse to go back again someday.

Within the stupa walls the atmosphere was devout. Outside the walls though, people were having a loud and lively time. We left as the full moon rose over the That Luang stupa and lights went on. Even more people were streaming in as we made our way back to our hotel.

Part 2 will post next week.

NOTES: [1] The That Luang stupa is depicted on both the kip (Laos paper money) and the att coins (no longer in circulation).  Some information on the festival taken from “November 28, 2012 Wax Castle Procession” Vientiane Times, The First National English Language Newspaper

©Jadi Campbell 2018. All photos © Uwe Hartmann. To see more of Uwe’s photos and pics from our trips go to viewpics.de.

Click here for my author page to learn more about my books and me.

Laos Journal

This is a brand new feature for this blog: I’m transcribing selected entries from my old travel journals. Currently I’m working on a batch of new posts set in Laos. I hauled out the journal I kept on our first visit to make sure that my memories match up with the facts. My descriptions from that trip are raw. I use a travel diary to record first impressions and get down the details to go over later (like now, years later). I’ve decided to post some of them here for your amusement.  — Jadi

“13 March. The heat and humidity are too huge to move quickly. Despite them we’ve kept up an ambitious sight-seeing program.

A 1,000-year-old site we visited with our guide on yesterday’s tour:

Buddhas in the Angkor Wat style carved out of boulders in the jungle. And, not twenty feet away, a spirit altar by a tall tree. [1]

No one’s allowed to build anything on or near the site. But the locals come there for ceremonies and celebrations. It had a rather hushed and holy air as we stood on the jungle (forest) floor in the welter of the afternoon heat at Vang Sang. An elephant graveyard was once found nearby!

90 kilometers north of Vientiane we stopped for a boat trip on Ang Nam Ngum, an artificial dammed lake.

A long boat of Laos with packages waited on the adjacent boat docked there. They were from one of the many islands and had come in on a once-a-week boat trip to do their shopping.

The buildings all high on stilts for the rainy times. We had my favorite meal so far in this trip: a soup with fresh Chinese vegetables and tofu and vermicelli noodles – it may be the freshest ingredients in a soup of this kind I can remember. And a lake fish grilled whole with garlic and ginger and lemon grass and cilantro; and it was all just too delicious for words.

… I’m quite intrigued with the very old spiritual energy this country possesses. Little spirit houses beside trees. Sticky rice offerings on tree trunks.…

Now we’re down at an open pavilion-style café on the Mekong River. It’s receded with the dry season, almost to Thailand. Weird to think Thailand is so close. The river’s so low you could practically walk there.”

NOTES: [1] The Lao believe spirits called phi (similar to nats in Myanmar) inhabit certain places such as rivers, mountains, rice fields and groves of trees. animism in Laos ©Jadi Campbell 2018. All photos © Uwe Hartmann. To see more of Uwe’s photos and pics from our trips go to viewpics.de.

Click here for my author page to learn more about my books and me.

Chùa Hương, The Perfume Pagoda

NOTE: The extended festival of Northern Viet Nam’s Perfume Pagoda begins today, the 15th day of the first month of the Chinese lunar calendar. In honor of this sacred Buddhist site and holiday here is my original post. —Jadi

On our first visit to Vietnam we booked a day trip to the Perfume Pagoda. [1] The Perfume Pagoda is a major Buddhist pilgrimage destination. The Huong Mountains contain fertility and agricultural cults, too.

The name Perfume Pagoda really refers to a number of shrines on – and in – the mountaintop. The most important temple is the Perfume Temple found inside Huong Tich Cave. It’s northern Viet Nam’s holiest site and the setting for the country’s most important and longest religious holiday.

The fest starts in the middle of the first lunar month (February 15) and runs from February to April. Hundreds of thousands of worshippers make the trek to present offerings at the mountain’s shrines and temples. At the high point of the festival, peak traffic will back up for as long as 8 hours on the Yen Vi River.

While the entire trip can be made by road, we took the water route. Reaching the site involved a two hour taxi ride to the pier located 70 km southwest of Hanoi in My Duc Town, a boat trip being rowed for two hours on the shallow Yen Vi River to the base of the pilgrimage site, and finally a two-hour hike up into the limestone Huong Mountains.

For the taxi ride we traveled with our guide on one of Viet Nam’s first highways. As you can see in Uwe’s photograph, the traffic on this main artery a decade ago was nothing like what we’re used to seeing in America and Europe.

Autobahn traffic
Autobahn traffic
Boat launch at Bến Đục
Boat launch at Bến Đục

A young woman rowed us upriver. 12700_V_10_15_82The boatwomen at Bến Đục (Duc Pier) make enough money to support their families, and are chosen by lottery.

We made our slow way past rice paddies and limestone peaks. 11900_V_10_15_74

Fishermen in impossibly tiny boats balanced, standing, as they shocked the water with weak electricity to stun the fish they collected in the bottoms of their flat vessels.

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After disembarking we hiked 4 kilometers straight up.

Beginning the pilgrimage up the mountainside.
Beginning the pilgrimage up the steps

Good shoes are needed as the path is steep in places and the stone stairs are slippery if it’s been raining! The landscape is lush, and the spectacular views are worth the strenuous hike.

Taking a break
Taking a break on the hike up the mountain

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The Huong Mountains are rich in myths and legends. One story relates how a Buddhist monk came here to meditate in solitude two thousand years ago. Another legend tells the story of the Perfume Pagoda’s Quan Am or Guan Yin. [2] A stone at Phat Tich temple contains her preserved footprint.

It’s believed that the Buddha stopped at the Giai Oan temple to wash. Pilgrims clean their faces and hands in the Long Tuyen Well to wash away past karmas.

But older deities are present. Cua Vong shrine is where believers make offerings to the Goddess of the Mountains. And inside the holiest of holies, the cave’s stalactites are sought out for blessings.

Entrance to Huong Tich grotto
Entrance to Huong Tich grotto

Once we reached the cave, we descended back down 120 wide stone steps to the Huong Tich Grotto, which translates as ‘traces of fragrance’.

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We entered the cave, whose opening is a dragon’s mouth. Inside Chua Trong (Inner Temple), our guide positioned himself underneath a stalactite and tried to catch a drop of moisture on his tongue.

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The stalactites grant good fortune. Pilgrims through the ages have named them: Basket of Silkworms, Boy Stone, Buffalo, Cocoon, Girl Stone, Nine Dragons Compete For Jewels, Pig, Rice Mound, Gold & Silver Mound, and the Mother’s Milk Stone.

Couples wishing for offspring gather under the Boy and Girl Stones; those wanting prosperity seek out drops from the stalactites hanging from the ceiling that grant abundance and wealth. The Perfume Pagoda Festival is considered an auspicious time and place to find a mate, and is the starting point for lots of successful romances.

At the time we visited, the remote northern region had just gotten electricity. And as our boat headed back down the Yen Vi we passed by boats bringing materials to build a new pier even further upriver. [3]

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NOTES: [1] This excursion instantly became one of my favorite trips of all time. [2] Guan Yin is the bodhisattva (usually female) associated with the quality of compassion. A bodhisattva is an enlightened being who delays Nirvana, staying behind to assist others in finding enlightenment. The Guan Yin of the Perfume Pagoda is identified with Dieu Thien, the third daughter of Dieu Trang, King of Huong Lam. She refused to marry, wishing to spend her time in prayer instead. [3] An ingenious way to transport the needed materials to the site!

© Jadi Campbell 2017. My post The Cult of Bà Chúa Xứ is scheduled to post. Go there after May 5th to read about south Viet Nam’s most sacred shrine. More pictures from our trips to Vietnam and of Uwe’s photography may be viewed at viewpics.de. 

Click here for my author page to learn more about my books and me.

 

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