It’s a Wrap

Whether you’re getting ready for the holidays or the end of 2019, another year is coming to an end. This post is my annual round-up of the year’s musings and in-jokes.

My blog thread about names for animal families that I began in honor of my dad Bobbo 3 years ago still isn’t finished: The Animal Kingdom 27, The Animal Kingdom 28, The Animal Kingdom 29, The Animal Kingdom 30, The Animal Kingdom 31 , The Animal Kingdom 32

Uwe and I explored some new places: Malaysia and Borneo Wild Orangutans, Frog Paradise Part One, Frog Paradise Part Two, Shaman Medicine. I wrote about spots we previously visited: Xi’an and Speyer

I bitched about a place: Brunei and moaned when I got sick in What? I Can’t Hear You

At some point during the year I always talk about food: The Foods of Fall and Love Tea and about traditions: Pour Wine and Oil in my Grave

I wrote a piece about memory, and that turned into a moving thread that got tons of comments: His Name was Bond, PS: Have a Nice DayBonds of Kindness

I got to boast when 2 of my One Page Plays were accepted for performance! My play Baby You Were Great tied for runner-up as Best Comedy! The One Page Play Festival

So, it’s a wrap…. as 2019 ends, I invite all of you who have read my books to please write reviews for them on Amazon. These are vital to authors. And – if you haven’t read them – please consider buying my books as gifts for yourselves or your loved ones. As always, thank you for following me and being such a great tribe.

See you in 2020!

—Jadi

NOTES: © Jadi Campbell 2019. Photos © Uwe Hartmann. To see Uwe’s animal photos and pics from our trips go to viewpics.de.

Click here for my author page to purchase my books.

Borneo: Shaman Medicine

I was going to tell you about Malaysian Borneo when I got sidetracked by their neighbor Brunei. Moving on quickly (which is what we did as we flew over the sultanate on our way to the state of Sarawak), we landed in Kuching. What a lovely, lovely city. Kuching should get its own post, and likely will. We roamed along the riverfront walk and slurped down laksa noodle dishes with gusto. Kuching is a great spot to head out to various national parks to see wildlife.

Borneo is home of the native Dayak tribes. Remember childhood tales of the wild headhunters of Borneo? The Dayak call this ritual Ngayau. We visited Dayak long houses. Smoked skulls still hang at the hearth in the central long house.

The most important tribal figure is the head chief, closely followed by the shaman. This medicine man, also known as a balian [1] is responsible for the health of the tribe as well as interceding between the worlds.

During our time in Kuching I’d been glancing in shops without actually entering any of them. Among the streets of tourist trinkets, one store fascinated me. On the last day I made a beeline for that shop. [2]

And then I made a beeline for a shelf lined with containers topped by human figures.

Jerry Ang, the soft-spoken shop owner, kindly answered all my questions. He told me these were Dayak shaman medicine containers. The figures are hand carved from polished buffalo or cow bone. A shaman had hand-etched the jar with scrimshaw patterns. Dayak shamans used the containers to store herbs, magic powders and betal lime to make medical potions. Some still contained resins – Jerry and I opened each jar and sniffed.

The carved figure indicates the illness the potion was intended to treat. Some of the figures held their heads (aches and pains of the head) or their stomachs. Some figures even depicted a person crouched over… the traveler’s curse of diarrhea for sure.

My piece has a prawn carved on the back: Jerry thought maybe prawns were one of the main ingredients in the medicine. Or perhaps the prawn indicated the woman who made the potion (he said the figure was female), or an ancestor. An on-line source tells me the scrimshaw work represents animals that bring good luck. If anyone can give me more information, I’d be most grateful!

NOTES: [1] Balian is the term used for traditional healers on Bali, too. Healing arts are passed down through generations. Twenty years ago I did a massage exchange with the son of a balian there; he had been taught by his father. To learn more about the Dayak shamans go to http://factsanddetails.com. The article gives the following information: “Shamanic curing, or balian, is one of the core features of these ritual practices. Because illness is thought to result in a loss of the soul, the ritual healing practices are devoted to its spiritual and ceremonial retrieval. In general, religious practices focus on the body, and on the health of the body politic more broadly. Sickness results from giving offense to one of the many spirits inhabiting the earth and fields, usually from a failure to sacrifice to them. The goal of the balian is to call back the wayward soul and restore the health of the community through trance, dance, and possession.” [Source: Library of Congress, 2006] Or see Wikipedia: The Dayak People [2] See also Unika Borneo, the shop where I found my figure. I receive no commission for mentioning the store. I just think they deserve to be mentioned.  More figures can be admired at https://borneoartifact.com and https://www.esotericstuff.com

© Jadi Campbell 2019. All photos © Uwe Hartmann. To see more of Uwe’s pics from our trips go to viewpics.de.

Click here for my author page to learn more about my books and me.