I just made a salad for lunch that had a cornucopia. “Ooh! ‘Ow lovely!” you exclaim. I thought so too at first. Cornucopia conjures up autumn bounty.
The word makes me think of a table covered in baskets full of vegetables, bowls of late summer berries and fruits, and vases of showy fall blooms. Oxford Dictionaries define it thus: “A symbol of plenty consisting of a goat’s horn overflowing with flowers, fruit, and corn.”
Merriam-Webster goes Oxford one better, “a curved, hollow goat’s horn or similarly shaped receptacle (such as a horn-shaped basket) that is overflowing especially with fruit and vegetables (such as gourds, ears of corn, apples, and grapes) and that is used as a decorative motif emblematic of abundance — called also horn of plenty”. Vocabulary.com puts it in more simply. “A grocery store with a large selection of fruits and vegetables could be said to have a cornucopia of produce. A cornucopia is a lot of good stuff.”
A cornucopia salad must be tasty, right? Keep reading….
I often buy produce at a family store with greenhouses a few blocks away. She sells a large variety of lettuces and a sign claims they’re all ‘eigene ungespritzt’ or grown in-house, without using sprays or pesticides.
I know from experience her salad greens need washing, and when I got home I set the lettuce in a bowl of water to soak. A few minutes later I returned to the kitchen to drain the water. I discovered a cornucopia floating on top of the bowl.
Three drowning slugs.
The sight got me curious about slugs and their particular animal family. Were they on my list already? In the course of research I learned that in the Animal Kingdom, a cornucopia is the British term for a family of slugs or snails.  I also read that most fresh water slugs and snails are hermaphroditic. Further, “[s]ome species regularly self-fertilise. Uniparental reproduction may also occur by apomixis, an asexual process.” 
I’m just glad I’d already eaten….
I’ll skip a photograph this time. But I can assure you: the salad was delicious.
On the island of Lombok we’re literally at the end of the road. We look at a map and decide that where the one road going inland up in the mountains stops, we’ll stop too. We end up in a small village called Tetebatu.
We walk through Tetebatu along the one street and everywhere people stand or crouch. They sit in the open thatched huts built on stilts to keep people off the ground when it rains. It rains every afternoon, non-stop torrents for 3 hours, and the shelters are full then.
Clean water for homes is provided by fountains and wells. The locals wash themselves, their clothes, and their animals in them. But I see an ancient looking woman in a sarong carrying a flat woven basket full of rice. She kneels in front of her house and washes the kernels in the open stream that runs in a gully down the side of the street. Tropical medicine experts estimate that 80% of the Indonesian population have guts full of parasites, and it is evident to me why this should be so.
She looks up and gives me a smile so open, so beautiful, that I am temporarily blinded.
That afternoon a Danish couple accompanied by an Indonesian man and boy check in. The couple take the room next to us, while the Indonesians stay in the next bungalow. We exchange smiles and hellos, but nothing more. We’re at the end of the road on the other side of the world, and I savor the sense of isolation from the familiar and known.
The air is significantly cooler up here in the mountains. For the first time in our trip to Indonesia we both wear jeans. Uwe puts on a jacket and I pull out a sweater. That night the Indonesian in the next bungalow comes out on his porch. He has wrapped himself in the blanket from his bed against the chilly air.
“Good evening!” he says, and comes and stands by the little low gate that leads up to our bungalow.
Uwe and I sit under the porch lights reading and chewing on bags of nuts we’d bought at the coastal market a few days earlier. We pull up another chair and ask him to join us. His name is Udin. He lives on Gili Meno, a little island northwest of Lombok. He’s in Tetebatu as guide and translator for the Danish couple we’d exchanged nods with earlier.
The Danes are medical researchers investigating the local plant life. They are asking the native Sasaks which plants they use for healing and in what capacity. That afternoon we’d seen the three of them, Udin’s son trailing a few feet behind, walk around the grounds and stand by various shrubs and trees and bushes on the property. Since everything is unbelievably lush, and either flowering or bearing fruit, I had not thought twice about their activity. The fecundity of the landscape is a wonder. I keep stopping too, to crow over some gaudy flower or vivid tree.
“From here we will go to visit my mother,” Udin says. She lives in a village further south on Lombok. Although on a map the two locations are within spitting distance of one another, it’s too expensive for him to make the trip more often. He hasn’t seen her in over a year.
This is the first time in his life that he’s been in a hotel room. Udin feels very fortunate to have hooked up with the Danish couple. He switches from talk about himself and asks us about ourselves with the innate charm and politeness of the Indonesians. What are we doing here? Where are we from?
Udin looks alert when I say I’m a massage therapist.
“I have great pain here and here,” he says, and points to his calves and the small of his back. “I worked since I was 8 years old carrying sacks of rice weighing 60 kilos from the rice fields. Then I worked on a fishing boat. I was wet and cold all the time. Now that I am older I ache always in these places.”
He tells us about the hard life on Lombok. “Bali is rich. Here, you might earn 2,500 rupiahs for a day’s labor. But then the economy collapsed. A kilo of rice has gone up in price in the last 2 years from 500 rupiahs to 3,000.” He mentions again that his body aches from the hard labor he’s done all his life.
“Would you allow me to give you a massage?” I feel sure that this is what he wants to request, without being so forward as to actually ask.
Udin promptly says yes and moves over to stand in front of me. I am a little concerned. It is now night and I am about to do massage on someone standing on a porch in the middle of nowhere. Also, if Udin is from Lombok he must be Muslim. I recall the occasional male patients I can’t treat in the medical clinic back in Stuttgart.
“Is it permissible for me as a woman to touch you?” I ask.
“Of course, it is no problem,” he answers.
Compressions and cross fiber friction, I finally decide. I start to work. Udin’s muscles are ropy. He has no extraneous fatty tissue anywhere after a lifetime of hard work and rice. Udin grimaces once or twice, but remains standing. I work on him for perhaps 20 minutes and stop. We talk a while longer. Then Udin excuses himself and heads to bed.
The next morning Uwe and I have coffee on the outdoor patio of the hotel. The Danish couple and Udin come up for breakfast before leaving. To my surprise the Danish couple head straight over to our table and shake our hands.
“I hear you’re medical researchers,” I say, intensely curious about them.
“Yes, and we hear that Udin got a massage last night. He’s always working,” they answer, and begin to ask us questions. The acknowledgement from them is rewarding and sweet.
Udin sits with us for a few minutes. “How are you feeling?” I ask.
“I feel well. I am well for the first time in many years. I am without pain!”
I’m inexplicably moved, and glad I took the time the night before to help this man. Maybe, I think, maybe I earned us some good travel karma.